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Science Before the West: The Untold Story of Ibn Al-Haytham

Writer: Celeste MarieCeleste Marie


Ibn Al-Haytham (965–1040 CE) was a pioneering philosopher, mathematician and physicist from the Islamic Golden Age. Unfortunately, much like many Arab scholars, Ibn Al-Haytham never got the credit he deserved for his groundbreaking contributions to optics, vision, and the scientific method. Let's talk about it.


Al-Haytham was born in 965 CE in the Buyid Empire, in what is now Basra, Iraq. He later moved to Cairo, Egypt, where he conducted most of his research. Ibn Al-Haytham is often said to be one of the “first scientist's” because his approach laid the foundation for the modern scientific method. Emphasizing experimentation, hypothesis testing, and observation over pure reasoning, he was much ahead of his time


His methods influenced Renaissance scholars and the development of empirical science. His most famous work, The Book of Optics (Kitab Al-Manazir) was written around 1011–1021 CE, revolutionizing the understanding of vision and light. He overturned the Greek theory that vision depends on rays emitted by the eyes, demonstrating instead that light reflects off objects and enters the eye to create an image.


Ibn Al-Haytham revolutionized the study of light, uncovering how it bends, reflects, and forms images—leading to the discovery of the pinhole camera effect. His detailed examination of the human eye, from the cornea to the retina, advanced medical understanding of vision. These groundbreaking insights paved the way for future innovations like glasses, telescopes, and cameras, shaping the way we see the world today.




Ibn Al-Haytham developed a mathematical method for comprehending light and motion by combining geometry and algebra to solve challenging issues in physics and optics. The future of astronomy was shaped by his pioneering research on the motion of celestial bodies, which prepared the way for later scientists like Copernicus and Galileo. He even made an effort to validate the heliocentric hypothesis, which postulated that the Earth revolves around the Sun, centuries before it was widely accepted.


Ibn al-Haytham and other academics from the Islamic Golden Age have been overlooked for centuries, frequently absent from popular academic narratives. Many of these thinkers are still unappreciated in spite of their revolutionary contributions to science, mathematics, and medicine. However, why have their accomplishments gone unnoticed? Their crucial role in forming modern science has been disguised by historical biases, translation obstacles, and changes in global power.


The Eurocentric interpretation of history is one of the main causes of this neglect. While the European Renaissance is frequently hailed as a resurgence of Greek and Roman knowledge, few recognize that Arab, Persian, and Indian intellectuals maintained and advanced much of this information. In addition to preserving old writings, Ibn Al-Haytham advanced them by developing novel concepts in astronomy, mathematics, and optics. However, rather than acknowledging the crucial role Islamic intellectuals had in developing it, many Western historians presented the Renaissance as a recovery of buried wisdom.


The inaccessibility of original Islamic scientific books is another significant aspect. Later historical accounts gave credit to European scholars rather than their original Muslim sources, even though many of Ibn Al-Haytham's writings were translated into Latin during the Middle Ages in Europe. Furthermore, there is a persistent misperception that Islamic civilization made minimal contributions to science. These myths are reinforced by popular media and educational narratives that frequently highlight conflict rather than the flourishing scientific achievements of the Islamic world in the Middle Ages.


The way the Scientific Revolution is frequently depicted is another factor contributing to the extermination of Islamic academics. With a focus on individuals like Copernicus, Galileo, and Newton, many historians portray it as a departure from religious ideas. Ibn Al-Haytham and his peers, however, believed that faith and reason were complementary rather than antagonistic. The conventional Western-centric narrative that science was exclusively a product of European enlightenment would be challenged if their contributions were acknowledged.




We not only address historical omissions but also deepen our comprehension of science as a genuinely global undertaking by unearthing and honoring these lost thinkers. Ibn Al-Haytham and his contemporaries were not only stewards of antiquated wisdom; they were pioneers who established the groundwork for the scientific discoveries that still influence our society today.


 
 
 

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